Tobacco History:
The Social History of Smoking
by George Latimer Apperson
First published in 1914
"The Social History of Smoking" by George Latimer Apperson, can be purchased at Amazon.com in two different versions. Depending on the quality of the edition, prices range between $35 and $104.
From Chapter 2: A curious feature of tobacco-manners among fashionable smokers of the period was the practice of passing a pipe from one to another, after the fashion of the "loving cup." There is a scene in "Greene's Tu Quoque," 1614, laid in a fashionable ordinary, where the London gallants meet as usual, and one says to a companion who is smoking: "Please you to impart your smoke?" "Very willingly, sir," says the smoker. Number two takes a whiff or two and courteously says: "In good faith, a pipe of excellent vapour!" The owner of the pipe then explains that it is "the best the house yields," whereupon the other immediately depreciates it, saying affectedly: "Had you it in the house? I thought it had been your own: 'tis not so good now as I took it for!" Another writer of this time speaks of one pipe of tobacco sufficing "three or four men at once."
From Chapter 8: A famous crony of Parr's, the learned Porson, was another devotee of tobacco. In November 1789 Parr wrote to Dr. Burney: "The books may be consulted, and Porson shall do it, and he will do it. I know his price when he bargains with me; two bottles instead of one, six pipes instead of two, burgundy instead of claret, liberty to sit till five in the morning instead of sneaking into bed at one: these are his terms:" and these few lines, it may be added, give a graphic picture of Porson. According to Maltby, Porson once remarked that when smoking began to go out of fashion, learning began to go out of fashion also—which shows what nonsense a learned man could talk.
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From Chapter 9: Cheroots seem to have been known somewhat earlier. The earliest mention of them is dated about 1670. Sir James Murray, in the great Oxford Dictionary, gives the following interesting extract from an unpublished MS. relating to India, written between 1669 and 1679: "The Poore Sort of Inhabitants vizt. yet Gentues, Mallabars, &c., Smoke theire Tobacco after a very meane, but I judge Original manner, Onely ye leafe rowled up, and light one end, holdinge ye other between their lips ... this is called a bunko, and by ye Portugals a Cheroota." The condemnation of cheroot-or cigar-smoking as a mean method of taking tobacco has an odd look in the light of modern habits and customs.
The use of cigars in this country began to come in early in the last century; and by at least 1830 they were being freely, if privately, smoked. It is probable that the reduction of the duty on cigars from 18s. to 9s. a lb., in 1829, had its effect in making cigars more popular. Croker, in 1831, commenting on Johnson's saying that smoking had gone out, said: "The taste for smoking, however, has revived, probably from the military habits of Europe during the French wars; but instead of the sober sedentary pipe, the ambulatory cigar is chiefly used." Croker's shrewd suggestion was probably not far wide of the truth. It is quite likely, if not highly probable, that the revival of smoking in the shape of the cigar was directly connected with the experiences of British officers in Spain and Portugal during the Peninsular War.
From Chapter 1: Wherever Raleigh is known to have lived or lodged we are sure to find the tradition flourishing that there he smoked his first pipe. The assertion has been made of his birthplace, Hayes Barton, although it is very doubtful if he ever visited the place after his parents left it, some years before their son had become acquainted with tobacco; and also with more plausibility of his home at Youghal, in the south of Ireland. Froude, in one of his "Short Studies," quotes a legend to the effect that Raleigh smoked on a rock below the Manor House of Greenaway, on the River Dart, which was the home of the first husband of Katherine Champernowne, afterwards Raleigh's wife; and Devonshire guide-books have adopted the story.
